Response to Asha’iirah
Ridouan Soumaa
Response to Sufis- 9 min read

Response to Asha’iirah

Response to Asha’iirah

Refuting Ashaaris on seefat attributes.
Ashaaris be like: Allah is not everywhere
??? How is that
But your N1 sheikh repented and says Allah descends to the 1st heaven!!!!
Let’s discuss this then
Ashaiira say: the Rahma descends not Allah
🛑Allah affirms in Quran that He comes…
Ashaaris say no Angels will come !!! Not Him
🛑as for Anger and curse
They negate them too yet…
They don’t believe Allah  gets angry because this is assimilation to creation as anger means the boiling of blood in veins!!! And Allah has no blood !!!
Woooow
48:6
 The #Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination.
In hadeeth
Today my Lord has become angry as He has never become before
Sahih al-Bukhari 4712
Ashairah are rationalists mind worshippers and negators of texts if they perceive them as contradictory or beyond human imagination .
🛑They say Allah has Only 7 attributes
Sight, Hearing, Knowledge, Power, Life, Desire, Discreet speech
علم حياة سمع بصر ارادة القدرة  كلام
Answer: Why do you say Allah has these attributes when humans too do have
So by this you are assimilating and confining Creator to creation as well !!!
●For them
Imane of jibril same as imam of laymen
●For them If you are a righteous buddhi or Christian you can still go to Paradise
If they claim we are anthromorphic we answer
Allah affirms that prophet Muhammad peace be upon him him is Merciful too
(9:128)
بالمؤمنين رؤوف رحي
So the Prophet Muhammad peace be upon him is said in Quran to be Merciful too
Is that assimilation?!!!!
Desire too is for Allah not creation
The same manner an ashaari will defend against a muaatazili because muaatazilis don’t believe in all attributes of Allah at all
So an ashaari will defend his 7 attributes in the same manner a sunni will be against an ashaari lol
By definition, Affirming the 7 sifat too will make u mushabiha ya dudy ashaari lol
You refute anger face hand etc
Bcz it’s tashbeeh
The same way you affirm the 7 sifat
They are tashbeeh to creatiion as well lol
🛑Salaf salih considered Ashaiirah as innovator and never imams of Sunnah they were 0 on the left lol
In the book 📖 which he proved that Sunnah is the right path to follow not Ash’aris
In Kitab Al ibana fi usul diyana🪔 abu lhasan laashaari  affirmed the consensus of all scholars that He who says Allah is everywhere is kafir.
▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎
🛑FINGERS OF ALLAH
Prophet Muhammad peace be upon him says in the authentic Hadith that Allah will seize the mountains on one Finger
The earths on another finger…the heavens on another finger
So how do Ashaira like u interpret fingers here??????👊
▪︎▪︎▪︎▪︎▪︎
On the Day of Resurrection, Allah will place all the heavens on one 👉finger, and the Earth on one👉 finger, and the waters and the land on 👉one finger, and all the creation on 👉one finger, and then He will shake them and say. ‘I am the King! I am the King!'”
Sahih al-Bukhari 7513
What interpretation will they give now
😃
▪︎▪︎▪︎▪︎▪︎
39:67
and the heavens will be folded in His right hand
▪︎▪︎▪︎▪︎▪︎
INTERNATIONAL
(52:48) And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our Eyes.
▪︎●▪︎●▪︎●
🍁🛑👇
The head of ashaaris abu lhasan laashaari himself refutes ashaaris
So what’s left
🍁👉🛑👉🛑Sheikh Abu Al-Hasan Al-Ash’ari says: “The Sunnis and COMPANIONS SAID THAT
he is on the Throne as he – Glory and Exalted be to Him -: (The Most Merciful is above the Throne) [Taha: 5],
and WE should not understand better than Allah in saying he is DOMINATING , Rather, we say: He is Elevated without how ”
▪︎Ref:
Articles of the Islamists (1/168).
🛑And he says: “And he
[the Almighty] said:
(The Most Merciful RAISED over the Throne ) [Taha: 5].
And His elevation above the Arsh is ●●●not a domination as the Qadariyya say, because He – Glorified and Exalted be He – is still above everything ”
▪︎Ref: A letter to the people of al-Thaghr (mouth) in the door of the doors (p. 131).
▪︎▪︎▪︎▪︎▪︎▪︎▪︎
🛑➡️➡️➡️Nuzul
●Sheikh Abu Al-Hasan Al-Ash’ari says: Allah descends to the lowest heaven as it came in the hadith, and they did not say anything except what they found in the book, or the narration brought about by the Messenger of God, may God bless him and grant him peace.
●He also says: “We believe all the narrations proven by the people of transmission about descending into the sky of this world, and that the Lord Almighty says: Is there any questioner? Is there anyone asking for forgiveness? And the rest of what they have transmitted and proven, contrary to what the people of aberration and misleading said ”([
▪︎Ref Articles of the Islamists (1/168).
●The bottom line about the trait of revelation: It is evident to everyone with two eyes that the Ash’ariyyah disagreed with their sheikh to whom they belong – Sheikh Aba Al-Hassan Al-Ash’ari – as they interpreted the description of revelation, while we see that their sheikh does not use it  via interretation but Sheikh Abu al-Hassan called it the people of aberration and deception !!
Ref:
Al-Ibana (p. 29
▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎
🛑🍁🛑🍁👇👇
Sheikh Abu al-Hasan al-Ash’ari moved from ashaari method to Sunni Salafi one ON SEEFAT \aTTRIBUTES
🍁Al-Hafiz Ibn Katheer (d.774 AH) said:
“They mentioned about Sheikh Abi Al-Hassan Al-Ash’ari – may Allah have mercy on him – three cases:
The first of them: the state of muaatazila, which he inevitably repented from.
And the second case: proving the seven mental qualities, which are:
life, knowledge, ability, will, hearing, sight, speech, and the interpretation of the informative; Like the face, the hands, the feet, the leg, and so on.
And the third case: proving all of this without manner or assimilation, following the example of the predecessors, and it is his method of the Salaf Salih
▪︎Ref: Tabaqat al-Shafi’in (p. 210
🍁Sheikh Abu al-Hasan al-Ash’ari – may Allah have mercy on him – says:
“They were unanimously agreed that he – Almighty and Exalted – hears and sees, and that the Almighty has two ●●●Hands, and that the earth is all his fist on the Day of Resurrection and the heavens are folded with his right Hand, without being limps as we know, and that His hands are the Most High are not interpreted as His grace.”
▪︎Ref: A letter to the people of al-Thaghr (p. 127).
🍁He says: “We were asked: Do you say: Allah has ●●●Hands ? He said: We say that without how. It was indicated by the Almighty’s saying: “The Hand of Allah is above their hands.”
[Al-Fath: 10] ”
▪︎Al-Ibana (p. 125).
🍁He also said, in proving the attribute of the ●●● #Eye of Allah Almighty: “Then tell the Almighty that he has a face and an eye, and it is not manner, or limit
▪︎Ref: Al-Ibana (p. 121).
He also said in affirming the Attribute of the Leg of Allah Almighty: “It is said to them: Has not Allah Almighty said: {A day when a Leg is uncovered and they are called to prostrate, then they are not able to do”
[Al-Qalam: 42]
Has not Allah Almighty ordered them to prostrate in the Hereafter? ”
▪︎Ref:
([50]) Al-Ibana (p. 193)
And he says: “This is the story of the words of the companions of hadith and the people of the Sunnah … (I created with my own hands) [p. 75], and as he said: (but His Hands are GENEROUS/ flat) [al-Ma’idah: 64]
and that he has two Eyes without how. He said: {It runs with our Eyes}
[Al-Qamar: 14], and that He has a Face as he said: {And the Face of your Lord, who is Glorified and Honorable, remains}
[Al-Rahman: 27]
▪︎Ref: Articles of the Islamists (1/226).
He also said: “The Sunnis and the Hadith companions said:
He has a Face as Aod said:
{And the Face of your Lord remains}
[The Most Merciful: 27],
The view of Sheikh Abi Al-Hassan Al-Ash’ari agreed with this consensus. He says: “The judgment of the words of Allah Almighty is to take them as they appear to you and something does not go out of its meaning into a metaphor except with an excuse.
Do you not see that if the apparent meaning of surface utterance, if it is mentioned in the word “general” and what is meant in connection with it, and it is not permissible to modify the attributes without an evidence.
Likewise, the Almighty said: (When I was created with my own hands) [p .: 75] ”
▪︎Ref: Al-Ibana on the Fundamentals of Religion (p. 139
He means we understand the attributes as they are without interpretation assimilation or nullifying them as his students do
👇👇👇
▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎▪︎
Allah is above His Throne.
🕋🕌Hadeeth
🕌Be merciful on the earth, and you will be shown mercy from Who is above the heavens.
▪︎Jami` at-Tirmidhi 1924
Allah is upon His throne which is in the heavens, but His knowledge and Power exists everywhere.
○●○●○●○●○●○
🛑⚘⚘👉Where is Allah (Subhanahuwataala)? We’re told in the Quran and Hadith that He is on His throne.
🕋“Allah, it is He Who has created the heavens and the earth, and all that is between them in six days. Then He rose over (istawa) the Throne (in a manner that suits His Majesty). You (mankind) have none, besides Him, as a Wali (protector or helper) or an intercessor. Will you not then remember (or receive admonition)?” [32:4]
🕋Surely, your Lord is Allah Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty), disposing the affair of all things.” [10:3]
🕋“To Him ascend (all) the goodly words, and the righteous deeds exalt it (i.e. the goodly words are not accepted by Allah unless and until they are followed by good deeds).” [35:10]
🕋“He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (nothing is nearer than Him).” [57:3]
🕋“Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth? There is no najwa (secret counsel) of three but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), — nor of five but He is their sixth (with His Knowledge), — nor of less than that or more but He is with them (with His Knowledge) wheresoever they may be.” [58:7]
🕋“He it is Who created the heavens and the earth in six days and then rose over (istawa) the Throne (in a manner that suits His Majesty). He knows what goes into the earth and what comes forth from it, and what descends from the heaven and what ascends thereto. And He is with you (by His Knowledge) wheresoever you may be.” [57:4]
🕌Prophet (SallaAllahualayhiwasallam) asked a slave girl: Where is Allah? She replied: In the Heavens. Prophet (SallaAllahualayhiwasallam) said: Who am I? She said: You are the messenger of Allah. Prophet (SallaAllahualayhiwasallam) said: Set her free, for she is a believer.”
 (Abu Dawud 3282)
The nearest Allah (Subhanahu wa taala)
comes to Earth is the lowest heaven Prophet (Subhanahu wa taala) said:
🕌 “Our Lord descends to the lowest heaven in the last third of every night, and he says: Who is calling upon me that I may answer him? Who is asking from me that I may give him? Who is seeking my forgiveness that I may forgive him?” (Sahih Al Bukhari).
The belief that He exists everywhere on Earth and In everything is Insulting, Earth is an Impure place for Allah (Subhanahu wa taala), He can never be here physically but His knowledge and His power exists everywhere.
 Nothing is hidden from Him what we do. Regarding the ayah many people misunderstand:
🕋“And We are nearer to him than his jugular vein (by Our Knowledge).” [50:16]
➡️ Imam Abu Hanifah (Rahimullah) responded: ‘If he denies that the Arsh is above the heavens, he is an apostate.”
 (Sharhut-Tahawiyyah, p.288).
🌎Imam Abu Hanifa (Rahimullah) also said: “Whoever says: ‘I do not know whether my Lord is ABOVE the sky or In the Earth’, than he has Indeed Disbelieved.” (Al Fiqh Al Akbar page 40)
🌎Imam Malik Ibn Anas (Rahimullah)
Abdullah ibn Nafi’ reported: Malik Ibn Anas (Rahimullah) said: “Allah is above the heavens, but His knowledge encompasses everything. Nothing escapes His knowledge.” [Abdullah Ibn Ahmad, As-Sunnah, and others]
🌎Imam Maalik (Rahimullah) said: “Allah is above the Heavens and👉🏼 His Knowledge is In every place;
♥️There is no place that is excluded from his knowledge.” (At-Ta’liqaat Al-Baaziyah ‘alaa ar-rasaa’il Al-Aqeeda li’Shaykh Al Islam Ibn Taymiyyah Volume 1, Page 128)
🌎Imam Ash-Shafi’i (Rahimullah)
Imam Ash-Shafi’i (Rahimullah) said:”The creed which I hold is that Allah is above His ‘Arsh, above the heavens. He descends to the lowest heaven whenever He wishes.” [Al-Juyush al-Islamiyyah, Ibn Al-Qayyim, p. 93]
🌎Abu Muti Al-Balkhi (Rahimullah) reported:
“I asked Imam➡️ Abu Hanifa (Rahimullah) about a person who says, ‘I do not know whether by Rabb is, above the Heavens or on Earth?’ Abu Hanifa (Rahimullah) replied: “A person who makes such as statement, BECOMES AN
👉🏻APOSTATE, because Allah, The Exalted, says: ‘The Merciful has ascended above the Arsh (Throne), and the Arsh of Allah is above the Heavens.’” I further asked Imaa Abu Hanifa (Rahimullah), ‘What if such a person admits, Allah is above His Arsh, but exclaims, I do not know whether His Arsh is above the heavens or on earth’. Imam Abu Hanifah (Rahimullah) responded: ‘If he denies that the Arsh is above the heavens, 👉🏻he is an apostate.” (Sharhut-Tahawiyyah, p.288).
🌎Imam Ash-Shafi’i (Rahimullah) said:”The creed which I hold is the same creed the Muslims before me were holding, namely, the Testimony of Faith: “There is no god worthy of being worshipped except Allah, that Muhammed is the Messenger of Allah, and that Allah is above His ‘Arsh, above the heavens. He descends to the lowest heaven whenever He wishes.” [Al-Juyush al-Islamiyyah, Ibn Al-Qayyim, p. 93]
➡️Abu Bakr Muhammad at-Tamimi, a Shafi’i Imam of Naisabur, said: “I do not pray behind a person who denies the attributes of Allah and does not recognize that Allah is above His ‘Arsh.” [Ibid]
🌎Imam Ahmad Ibn Hanbal (Rahimullah)
He was asked: “Is Allah above His Arsh, above the seventh heaven, separate from His creatures, and is His knowledge and power encompassing everything everywhere?” He replied: “Certainly, He is above His ‘Arsh and nothing escapes His knowledge.” [Al-Juyush al-Islamiyyah, Ibn Al-Qayyim, p. 123]
🌎Imam Ahmad Ibn Hanbal (Rahimullah) also said: “We believe that Allah is above His Throne however He wishes and in whatever way He wishes, without any specific way or a description that a person can understand or describe. Knowledge of the Attributes of Allah has come from Him, and they are established for Him (as His true Attributes). He is as He described Himself: “No vision can grasp Him.” [6:103]” [Dar’ut Ta’aarudul ‘Aql Wan Naql, by Ibn Taymiyyah, 2/30]
By IIN

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