#Testimonies_for our Sheikh Muhammad Al-Jardi_May Allah have mercy on him
By Sheikh Abdul Haq Al-Youbi, may God protect him
A real Shock and what a shock is this !!!
↔ >The translation of Sheikh Muhammad Al-Saidi Al-Jardi, may Allah have mercy on him:
👉He is the scholar and fundamentalist jurist Abu Abd al-Rahman Muhammad al-Saidi al-Jardi, born in the year
👉1361 AH in the LAnjara tribe in a tribe called al-Jarda, the province of Tetouan, previously.
He took Jurisprudence and the science of inheritance from Khalil’s summary, explained by al-Khurshi, and al-Alfiyah ibn Malik, with commentary by al-Makudi by the jurist Muhammad bin Shama.
Then he moved to the jurist Abd al-Majid Azzamzmi, and he studied the millennium (alfiya) of Ibn Malik with the explanation of al-Makudi three times in a village called Faddan Shabu, and he explained the of the (Helping illustration: Al murshid Al muaiin) of Ibn Asher, the science of inheritance, logic, the science of hadith, 👉Arabic fluency, rhetoric, the introduction to the
👉Jazariyya, and the introduction of the mother of proofs (Ummu Lbarahin) in the Ash’ari’s doctrine and what was taught in the ancient schools of faith.
Then he moved, may Allah Almighty have mercy on him, to
👉Tangiers in the year
👉1380, and he studied on Sheikh Al-Hajj Abdullah bin Abd Al-Sadiq Mukhtasar Khalil with the explanation of Al-Dardir and 👉Alfiya Ibn Malik with the explanation of Al-Makudi and (Al muaddih: the explained) by Ibn Hisham on the millennium Alfiyya of Ibn Malik and the biography of the Prophet and some parts of the interpretation of Al-Jalalin and the letter by Ibn Abi Zaid Al-Qayrawani, Sheikh Muhammad bin Ajiba al-Qadi al-Mabarz, the masterpiece of Ibn Asim, with the explanation of al-Taudi bin Souda, the clear rhetoric and the essence of the sciences of rhetoric, the science of Al balagha and the elite of thought by
👉al-Hafiz Ibn Hajar and the collection of mosques for 💈al-Subki explaining the local and the fundamentals of jurisprudence for the disagreement and the key to access, and he studied on Sheikh Abdullah Hanun sections of the sciences of rhetoric and explained on Maqsurat al-Makudi, and studied on Sheikh Abd al-Hayy
👉ibn al-Siddiq, gates from al-Alfiyya ibn Malik with the explanation of
👉 Ibn Aqil and al-Warkaat for Imam al-Haramayn And he studied on Sheikh Muhammad 👉al-Zamzami ibn al-Siddiq – who was the best brother of the sheikh for his adherence to
the 💙Sunnah often and his defense of it and the integrity of his belief in
the 🥏monotheism of the divine in contrast to all of his brothers – an introduction to the collection of mosques by Ibn🎋 al-Subki and some of al-Mustasfi’s book by
🎈al-Ghazali and peace in logic explaining Kadoura and some of the ways of peace, interpretation and the Prophet’s biography And he studied something from Sheikh Hassan bin Al-Siddiq from the introduction to the collection of mosques by Al-Sobky and Tafsir 🎆Al-Nasfi.
Move from Sufi references towards Salafi ones
He loved to read the books of
👉Sheikh al-Islam Ibn Taymiyyah and his student👉 Ibn al-Qayyim, and the books of 👉Sheikh Muhammad ibn Abd al-Wahhab – may Allah have mercy on everyone – which illuminated the path for him and showed the path for him, so he found the reassurance of the soul for those legal and doctrinal facts that do not clash with the mind or contradict the transmission.
He gave the Friday sermons and taught students of knowledge,
🎈preaching and guidance for nearly
❤ fifty years, preaching and guidance in several mosques, and teaching students of knowledge in several ancient schools.
He taught several books in various sciences, where he studied Alfiya bin Malik several times with the explanation of al-Makudi and the commentary of Ibn Aqil.
And he studied the Tahawid doctrine by Ibn Abi Al-Ezz’s explanation several times, as well as the comments of Sheikh💙 Al-Albani, and he studied the
🎋Wasitiyya doctrine of Ibn Taymiyyah many times, and the book of monotheism by Ibn Abd al-Wahhab several times. And he taught the collection of mosques to Ibn al-Sobky explaining the local and has sealed it several times. He explained
🎋Ibn Assem’s masterpiece completely several times, and Al Zaqqiyyah by explaining Al-Makudi and Explanation of Al-Banani on Peace and Knowledge of Inheritance from Khalil’s summary, and the Prophet’s Biography and the
🎋 Terminology of Hadith, and he studied the Fundamentals of Jurisprudence for the dispute and Abu Zahra.
And the key to reaching and scattering roses (Nathr Al wurud) according to al-Saud and al-🎋Muwatta was explained by al-Zarqani and an important part of Sahih al-Bukhari, explained by Fath al-Bari by al-Hafiz Ibn Hajar, and he studied the (earning of the Awtar: nayl Al Awtar) by 🎋al-Shawkani twice and the ways of peace and the jurisprudence of the Sunnah of Sayyid Sabeq. He taught 🎋tafsir and sealed it more than five times with several tafsir, and he is now teaching the tafsir of Ibn Atiyah and Mukhtasar Khalil with the explanation of Dardir and the luminaries of Judge Iyadh.
And when the College of Education was established in Tangiers and the collection of mosques by Ibn al-Subki was from the books prescribed in the college, they searched for doctors who would study this book, and it is of course very difficult books.
He was chosen as a teacher for him, and he also teaches in the same college the interpretation of 🎋Al-Taher bin Ashour, called Al-Tahrir and Enlightenment.
😑The sheikh was suspended from the Friday sermon twice, but the preaching lessons did not stop, as he used to deliver them in the mosques, thanks to Allah Almighty.
Sheikh Al-Jardi says that he benefited from Sheikh ❤Al-Albani a lot – when he visited Morocco 🇲🇦 and presented
💙 Tangier – in hadith, jurisprudence and others. He also says that all books of Sheikh Al-Albani are very useful and that the seeker of knowledge should acquire them, such as the books of Sheikh al-Islam Ibn Taymiyyah and Ibn al-Qayyim because of their solid knowledge based on evidence From the revelations and the effects of the Companions, may God be pleased with them.
Sheikh Al-Jirdi became involved in the Scientific Council المجلس العلمي since its establishment in Tangiers at the request of the head of the Scientific Council at the time, Sheikh Abdullah Guenoun.
Many well-known scholars visited Tangier and those who visited it and met Sheikh Muhammad al-Jardi and heard some of his lessons and sermons.
👉Testimony of Sheikh Al-Albani on him
The modern scholar Muhammad Nasir al-Din al-Albani praised him and once attended to him the Friday sermon and won his admiration and said about one of the Sheikh’s tapes.
We benefited a lot from him – as well as Sheikh Muhammad Al-Banna, Sheikh Abu Bakr Jaber Al-Jazaery, Sheikh Dr. Abdullah Al-Zaid, the former President of the Islamic University, and Sheikh
💙Dr. Taqi Al-Din Al-Hilali, who attended a sermon to the Sheikh and after completing the prayer, delivered a lecture in which he praised the sermon in front of the attendees, and Sheikh Ahmed Mubarak Khatib, advisor to the Ministry of Awqaf, Kingdom of Saudi Arabia And the great Sheikh Hammad bin Muhammad Al-Ansari, who
Other testimonies from
Saudi Arabia 🇸🇦 🇸🇦 🇸🇦 🇸🇦
Muhammad al-Ansari, who used to reside in Medina, likewise Judge Ibn Aqeel, former head of the permanent committee of the Supreme Judicial Council in the Kingdom of Saudi Arabia, who mentioned our Sheikh Al-Jardi on some issues, so he used to tell his son to take a piece of paper and a pen and record what the sheikh says, so we benefit from what he says, and Sheikh Abdullah also praised him The reformer, who was called by one of the sisters from Tangiers, and he said to her, “Are you not in the city with you, Sheikh Al-Jirdi, and the sheikh of Egypt, Sheikh Abu Ishaq Al-Huwaini, may God protect him, and one of the brothers called him asking him to ask him?” And Sheikh Hussein Al-Awaysheh visited him at his home and reported on several scientific issues.
He praised Sheikh Thana Atar and admired his good manners and beautiful manners. And other scholars and sheikhs whose names we did not mention …
When the sheikh was asked about not writing books, he said that his work in teaching students of knowledge and his mission of preaching and guiding left no room for him to write.
The sheikh has students who are from a young man today, and they are very numerous and are scattered throughout Morocco and abroad who share what they learned from him of knowledge and literature – may Allah benefit them and benefit them with it.
May Allah preserve our blessed Sheikh, increase his knowledge and understanding, and prolong his life for good. He is the guardian of that and the one capable of it.
Amongst his students are Abdullah Al Kutubi Al Murakushi, Sheikh Abdullah Al-Meknasi, Ayyash, Sheikh Mohamed Hmamo may Allah protect them all in addition to myself
May Allah Almighty have mercy on him, and may Allaah forgive him, and may the Almighty make him live in Paradise, save him from Hell, and bless us, and may Allah grant his family, loved ones and students patience, fortitude and solace. Oh Allah, our Lord, grant us patience, and let us be Muslims